Song of Solomon 2:3
As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
Original Language Analysis
Cross References
Historical Context
Apple trees (or possibly apricots—Hebrew 'tappuach' identification is debated) were cultivated in ancient Israel and prized for their fruit and shade. Most forest trees in Palestine were non-fruit-bearing (oaks, terebinths), making fruit trees especially valuable. The image of sitting in a tree's shade was common in hot climates—providing rest from labor and scorching sun. Ancient Near Eastern poetry employed similar metaphors, but Israel's covenant theology transformed them: protection and provision come ultimately from YHWH. Jesus used agricultural imagery extensively: 'I am the vine' (John 15:5), 'Come unto me... and I will give you rest' (Matthew 11:28). Early church fathers saw the apple tree as Christ—unique among humanity, offering salvation's fruit and sheltering protection. The Puritans emphasized that believers should actively 'sit down' in Christ's presence through means of grace—Scripture, prayer, sacraments—tasting His sweetness and finding rest for weary souls.
Questions for Reflection
- What does it mean practically to 'sit down under His shadow with great delight'—finding rest, protection, and refreshment in Christ's presence?
- How have you tasted that the Lord's 'fruit is sweet'—experiencing the satisfying nourishment of relationship with Christ?
Analysis & Commentary
The bride declares, 'As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.' The comparison elevates the beloved above all others—as an apple tree (bearing fruit, providing shade) stands out among forest trees (non-fruit-bearing), so the beloved surpasses all competitors. The imagery emphasizes both protection ('shadow') and provision ('fruit'). The bride finds refuge, rest, and refreshment in her beloved's presence. The Hebrew 'chimmadti' (חִמַּדְתִּי, I delighted) expresses intense desire and pleasure. The 'sweet' fruit suggests satisfying nourishment and delight. This verse teaches that covenant love provides security, refreshment, and deep satisfaction—not fleeting pleasure but enduring fulfillment. Theologically, this prefigures the believer's rest and satisfaction in Christ. Jesus is the true source of shade (protection, Isaiah 25:4) and fruit (nourishment, John 15:5). Believers find 'great delight' in sitting under His authority, receiving His provision, and tasting His goodness (Psalm 34:8; 1 Peter 2:3).